Revised “About Mr. Citizen Patriot” Core Passage
Under GOD. Under the Flag. Before We the People.
From the deepest moral depths of this Christian nation under GOD, Mr. Citizen Patriot shines the Divine Christ Light of truth, justice, mercy, and correction.
His fight is not against any man, woman, race, immigrant, foreigner, party, or people. His fight is with the darkness, deception, spiritual evil, and failed systems that hide inside government neglect, constitutional drift, and national forgetfulness.
He stands with appeal both to the Court of Heaven and to the earthly covenant language of the Declaration of Independence, which declares that governments are instituted to secure rights, deriving their just powers from the consent of the governed; and that whenever any form of government becomes destructive of those ends, it is the right—and, under long abuse, the duty—of the people to alter, abolish, and institute new guards for their future security.
In this 250th year of latent American promise, Mr. Citizen Patriot emerges not as a threat to the Republic, but as one of its living proofs. The Declaration, the Constitution, the land, the economy, the intellectual life, and the spiritual struggle of America were all built in no small measure upon the backs of enslaved ancestors. Therefore, the living descendants of that foundational people are not outside the Constitution. They are not absent from the American story. They are central to it.
The Civil Rights Act of 1866 and the Fourteenth Amendment did not make Federal Citizens an afterthought. They made them the living constitutional evidence that the Union Republic could be rescued from its greatest imperfection: chattel slavery. Federal Citizenship became the remedy of justice for the people whose suffering exposed the nation’s deepest wound and whose endurance made possible its redemption.
That wound has never been fully cleansed. H.R. 194 itself acknowledged that the enslavement and de jure segregation of African-Americans, and the dehumanizing atrocities committed against them, must not be purged from or minimized in the telling of American history. That means America’s institutions, businesses, governments, and civic systems must not forget the people upon whose backs so much of this nation was built.
Mr. Patriot’s uniform is therefore not costume. It is correction. It is not imitation of Uncle Sam, but the living manifestation of Americana returning to its moral foundation. In Ted Hayes, the Republic’s abstract symbol becomes human: a favorite son of the formerly enslaved, wrapped in the colors of the nation that once denied his people full citizenship, now standing as Guardian of the Republic’s 1866 Civil Rights Act of Federal Citizenship.
This is the great human story of America’s dream: that a nation marked by chattel slavery can be rescued, redeemed, reconciled, and renewed according to its own constitutional rules. If the Republic honors the remedy it was given, it may yet demonstrate before itself, before the world, and most importantly before the Court of Heaven, that the American experiment in republican government has not failed.
The Union Republic cannot endure while forgetting the very people upon whose ancestors’ enslaved backs this nation was built, and for whom Federal Citizenship became a remedy of justice.